New TestamentGospels

John

The Gospel of John stands apart from the Synoptics as the most theological account of Jesus's life. Written by John the Apostle, "the disciple whom Jesus loved," this Gospel emphasizes Jesus's divine identity through the "I Am" statements and seven miraculous signs, with the explicit purpose that readers "may believe that Jesus is the Christ."

21Chapters
John the Apostle, son of ZebedeeAuthor
AD 85-95Written
01

Overview

John's Gospel presents the most profound theological reflection on Jesus's identity and mission. Jamieson-Fausset-Brown notes that John was "the younger of the two sons of Zebedee" and held a special position as "the disciple whom Jesus loved," explaining that "his Christ-like spirituality, heavenliness, and love, surpass...all the other inspired writings." The Gospel opens with the revolutionary concept of Christ as the Word (Logos). Barnes explains: "The Son of God may be called 'the Word,' because he is the medium by which God promulgates His will and issues His commandments." Gill emphasizes the term's Jewish roots rather than Platonic influence, stating the Logos concept appears "in the writings of the Old Testament" and "the Targums." MacLaren describes the incarnation statement as foundational: "These four words, 'The Word became flesh,' are the foundation of all our knowledge of God, of man, of the relations between them." Unlike the Synoptics, John selects seven miraculous "signs" to demonstrate Jesus's glory and prompt faith (BibleHub Commentaries).
02

Authorship

Traditional

John the Apostle, son of Zebedee

Jamieson-Fausset-Brown identifies the author as John, "the younger of the two sons of Zebedee, a fisherman on the Sea of Galilee." John occupied a special position in Jesus's inner circle along with Peter and James. The commentary notes his "unique spiritual perspective" and "Christ-like spirituality, heavenliness, and love." John identifies himself indirectly throughout the Gospel as "the disciple whom Jesus loved" (13:23, 19:26, 20:2, 21:7, 21:20). Early church tradition unanimously affirmed Johannine authorship (BibleHub Commentaries).
03

Date Written

AD 85-95
Scholars date the Gospel between AD 85-95, after Jerusalem's destruction. The extensive explanations of Jewish customs indicate "the readers for whom it was more immediately designed...were Gentiles." John's Gospel appears to presuppose knowledge of the Synoptic accounts, supplementing rather than repeating their material. Early church tradition places John in Ephesus during this period (GotQuestions.org).
04

Purpose & Audience

Original Audience

John wrote for a mixed audience of Jews and Gentiles in the late first century, particularly second-generation believers who needed strengthening in faith. The Gospel's explanations of Jewish customs suggest Gentile readers, while its deep engagement with Jewish theology indicates Jewish readers as well. John also addresses those facing early Gnostic heresies by emphasizing the reality of Christ's incarnation (GotQuestions.org).

Purpose

John explicitly states his purpose: "But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name" (20:31). Unlike the Synoptic Gospels, John emphasizes Christ's deity rather than chronological biography, aiming to strengthen believers' faith and counter false teachings about Christ's nature. The verb "believe" appears nearly 100 times (GotQuestions.org).
05

Major Themes

Jesus as Divine Logos

The Gospel opens by declaring Jesus as the eternal Word (Logos) who was with God and was God. Barnes explains this means Christ is "the medium by which God promulgates His will." Ellicott's commentary clarifies this "maintains the distinction of person, but at the same time asserts the oneness of essence" (BibleHub Commentaries).

The Seven "I Am" Statements

Jesus makes seven self-revelatory statements using the divine name "I Am" (echoing Exodus 3:14): I am the Bread of Life, Light of the World, Door, Good Shepherd, Resurrection and Life, Way/Truth/Life, and True Vine. These declarations assert His deity and sufficiency (GotQuestions.org).

Signs and Belief

John selects seven miraculous "signs" (water to wine, official's son, lame man, feeding 5000, walking on water, blind man, Lazarus) specifically to prompt faith in Jesus's identity. Each sign demonstrates Jesus's glory and leads to extended theological discourse (GotQuestions.org).

Light versus Darkness

John develops a sustained contrast between light and darkness as metaphors for revelation/ignorance and life/death. Jesus comes as "the light of the world" into a darkness that cannot overcome Him. This imagery pervades the Gospel's theological vocabulary (GotQuestions.org).

Eternal Life through Believing

The theme of believing (Greek: pisteuō) dominates John's Gospel, appearing nearly 100 times. Eternal life is repeatedly promised to those who believe in Jesus—not merely intellectual assent but personal trust and commitment (GotQuestions.org).
06

Book Outline

1:1

Prologue: The Logos

Ch. 1:1-18

Theological introduction declaring Christ's eternality, deity, and incarnation.

1:19

Book of Signs

Ch. 1:19-12:50

Seven miraculous signs with accompanying discourses revealing Jesus's identity.

13:1

Book of Glory

Ch. 13:1-20:31

Upper Room Discourse, prayer, passion, death, and resurrection.

21

Epilogue

Ch. 21

Post-resurrection appearance, restoration of Peter, and commissioning.

07

Key Verses

John 1:1
"In the beginning was the Word, and the Word was with God, and the Word was God."
John's opening verse makes an unequivocal claim about Christ's eternality and deity. The Cambridge Bible explains this means Christ existed "prior to all beginning" in eternal terms. Ellicott's commentary clarifies this "maintains the distinction of person, but at the same time asserts the oneness of essence" (BibleHub Commentaries).
John 1:14
"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."
MacLaren describes this as foundational: "These four words, 'The Word became flesh,' are the foundation of all our knowledge of God, of man, of the relations between them." This verse declares the incarnation—the infinite becoming finite, the eternal entering time (BibleHub Commentaries).
John 3:16
"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."
Perhaps the most famous verse in Scripture, John 3:16 summarizes the Gospel's message: God's love, Christ's mission, the call to believe, and the promise of eternal life. It connects love, sacrifice, faith, and salvation in one comprehensive statement (GotQuestions.org).
John 14:6
"Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.""
This "I Am" statement presents Jesus as the exclusive path to God—not one way among many, but the singular means of access to the Father. It captures John's emphasis on Jesus's unique identity and salvific role (GotQuestions.org).
John 20:31
"But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name."
John's explicit purpose statement reveals his evangelistic and apologetic intent: to produce faith in Jesus as Messiah and Son of God, resulting in eternal life. This verse provides the hermeneutical key to the entire Gospel (GotQuestions.org).

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